Archive for November, 2010

Why and How Christians Should Engage Popular Culture – Ted Turnau

Here is another great post that I didn’t write. I found it through Justin Taylor’s blog at the Gospel Coalition, which led me to a blog, Against Heresies, written by a Welsh minster named Martin Downes, which led me to the actual article published in the online (and apparently print) magazine published by the Evangelical Movement of Wales. Without further ado, read and consider a very helpful article.

On being as wise as serpents

Published by Ted Turnau

on October 1, 2010

in Christian Living and Sept/Oct 2010

Why and how Christians should engage popular culture

One of the issues that has perennially dogged the Christian church is the issue of how to relate to the culture that surrounds us, especially popular culture. Are we to separate from it, in order to preserve our purity? Or should we go along with the flow, so we can better relate to those in the culture. Both options have their strong points – maintaining purity is essential, as is relating to those who have no place for Christ in their lives. But both miss the mark, biblically speaking. The Bible supports neither a knee-jerk rejection of culture, nor an uncritical acceptance of it. We are to be both as  wise as serpents and as innocent as doves (Matt. 10:16), both engaged with our culture and distinctive from it. It could hardly be otherwise. If the people we seek are immersed in the surrounding culture, in its worldview and worship, then obviously we must understand that culture if we are to speak to the concerns of their hearts. But just as obviously, we cannot simply uncritically imbibe the surrounding culture so that we blend in, chameleon-like. We cannot simply share their system of life and worship, for we would have nothing distinctive to offer. How do we maintain this balance? We must intentionally and critically engage the surrounding culture, especially culture that has the widest impact: popular culture.  Here are a few practical points on Christian engagement of popular culture.

Whatever else popular culture is, it is not trivial, because it is an expression of faith and worship.

Not too long ago, I watched Andrea Arnold’s gritty estate-drama Fish Tank (2009). The lead character, the young, frustrated Mia, lives for hip-hop dancing. Her life is infused with its rhythms, its lyrics of urban despair. In a sense, her dance training is a form of worship, her grasping at salvation. It is the same with all popular culture: they are all, ultimately, forms of worship. We need to see them as expressions of non-Christian faiths, non-Christian worldviews. Popular culture is, in this sense, like a mission field in your own home town.

Not all popular culture is equally meaningful.

Even though popular culture is not trivial (it represents an alternate form of worship and belief), some pieces of popular culture are more worthy of attention than others. Much popular culture can be ephemeral, like bubbles in a can of soda. But there are other pieces that have real depth, real staying power. If you find keeping up with popular culture too much, find a few artists working in popular culture who have the ability to really tap into the spirit of the age. Thom Yorke of the band Radiohead is one such, as is the television writer/producer Joss Whedon (creator of various sci-fi/fantasy series), or David Simon (creator of The Wire). Pay attention to the musicians, writers, and directors who make a difference. These are the ones who produce works of depth and meaning. They could be called ‘cultural leaders’. They lay paths that the rest of the culture follows.

Not every piece of popular culture is appropriate for engagement.

If we are to be wise as serpents and remain innocent as doves, we need to be careful not to put ourselves (or our children) in the path of temptation. Hard and fast rules are not typically helpful here. Rather, we need to know the idols of the heart that we ourselves are attracted to, where we are weak, territory that ought to remain off-limits for us. We also need to think through issues such as age-appropriateness, which will be different for different children. It is important to engage popular culture, but we must do so without compromising our walk with the Lord.

Popular culture works by creating imaginative landscapes for us to inhabit.

Popular culture works not by blurting out a message, but through appealing to the imagination. A television show does not simply convey a message, such as ‘Life is meaningless, so have all the fun you can while you can’. Rather, it tells a story in which someone discovers the ‘truth’ of that message; it tells it in a style that underlines that message, and it invites us along for the journey. Popular culture works indirectly, suggestively, not like a slogan at a political rally, but like a poem or a song. It draws you in and gets under your skin. Therefore, you must be intentional in your approach to popular culture so that you understand its effects on the imagination (including the imaginations of your friends and neighbours).

When thinking about a piece of popular culture, it pays to know the tricks of the trade.

Engaging popular culture means exploring the imaginative world, exploring the details of the stories it tells, the styles that it exhibits or fashions for us. That means you should try to understand how popular cultural producers do what they do. If you are considering a movie, think about things such as lighting, camera angle, shot selection, music, and so forth. If you are thinking about a song, pay attention to chords, rhythm, genre, instrumentation, as well as the lyrics. By paying attention to these details, you become more familiar with the imaginative landscape that the popular work invites you to inhabit.

Every piece of popular culture is a complicated mixture of grace and idolatry.

There is no piece of popular culture so banal or twisted that it does not contain some glimpse of God’s grace. And there is no piece of popular culture so pure and profound that it does not contain an invitation to idolatry. Popular culture appeals to non-Christians for a reason, namely, they sense some of God’s beauty, power and goodness in it. This is what theologians call ‘common grace’ – fragments of grace that God spreads to everyone – even those who will never come to believe. As Paul says in Acts, these gifts of God are ‘testimony’ to God’s being and character (see Acts 14:17). Popular culture contains such ‘fragments of grace’ woven into the very fabric of the popular cultural song, movie, television show, book, etc. But in non-Christian popular culture, these fragments of grace are bent to serve false gods. In fact, the idols presented in popular culture become persuasive for non-Christians (and sometimes Christians) precisely because of the attractiveness of those glimpses of God’s grace.

For example, James Cameron’s summer blockbuster Avatar (2009) won accolades for its stunning visual effects, and rightly so. The digital artistry created a beautiful and fascinating alien world filled with realistic and delightful creatures. It served to remind us of the real and delightful creatures God has made. In this way, the film served as a reflection of God’s creative artistry, and ultimately, the beauty and power of God Himself. But the film bends that fragment of grace into the service of pagan nature worship (the nature deity ‘Eywa’). Likewise, all meaningful and attractive popular culture succeeds by drawing its audience in with such reflections of God’s beauty, while putting those grace fragments into service to another god.

Think carefully about how to undermine the idol, and how the gospel applies to the piece of popular culture you’re sharing with friends.

Popular culture often uses ‘grace fragments’ to steer the imagination towards an idol. Think of ways that the idol shows itself to be inadequate and false, and how the Christian worldview and the riches of the gospel offer a better alternative.

Look for occasions where you can experience popular culture together with friends and family (both Christian and non-Christian).

My wife and I host movie discussion nights for my students every fortnight. You may not want to do something so formal, but you should seek out opportunities to experience popular culture together with people you care about. Listen to the music your children listen to. Go see a movie with friends. Invite friends over for dinner and a few episodes of your favourite television series on DVD. Open up your homes and your lives to be shared with family, friends and neighbours.

If we carefully consider the popular culture that surrounds us, we can develop biblical wisdom that neither dismisses it nor blindly accepts it. Such a wisdom that is ‘in the world, but not of the world’ can be very attractive to non-Christians who need Christ, but cannot see what difference He can make. By engaging popular culture, we can speak of Christ in a language familiar to them. And that can make all the difference.

Ted Turnau is a visiting lecturer at WEST.

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What do the parties that make up the global church have to learn from each other?

Dr. Derek Thomas and Rev. Jeremy Smith sat down with Dr. Ligon Duncan to talk about the recent Lausanne Congress on World Evangelization held in Cape Town, South Africa. The interview is a brief discussion, but it provides a helpful take on how the various churches and denominations that make up the  global church can and should benefit from one another as we work for the furtherance of the Kingdom of God through the proclamation of the Gospel.

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The Gospel and Porn by Scott Moore

It is very easy to forget four things. 1) Sin is a profound problem. 2) Jesus really did come to save sinners. 3) The gospel really can change the most vile sinner’s heart. 4) We are called to take the gospel to sinners. A friend of mine recently wrote an article about the Gospel and Porn, but this article is about so much more than just porn. I recommend you read it with the four things above in mind. For full disclosure the article below (click here if you want to link to the article) is taken in full from Scott Moore’s blog, “The Rest of Sunday.” Again, I know it is against the blogging rules to re-post articles in full, but I also know that if I don’t you will, like me, probably just go, “Hey there’s a link to an article this guy said was good.” So with out further ado and with full credit to Scott here is the article.

The Gospel and Porn

No, I won’t “shut it” about porn.  I am quite aware that even bringing up the subject can cause some to wonder down the porn path.  That’s how enticing it is.  But I must keep communicating the dangers of this horrible medium.  WE must speak up.  The snowball is rolling downhill fast.  It has been gaining exponential speed ever since pornographic material was invited into the home with the simple click of a mouse.

It seems that the only ones communicating honestly about the abuse of sex are the secular artists.  With their words, images and expressions, they reach down into our innermost beings and call our sinful flesh to feast at their table.  And they are good at it.  While at the gym the other day, not only did I pass by the front desk with an issue of MAXIM magazine in full display; but I also found my head bobbing to the lyrics, “I kissed a girl and I liked it…”  WHAT THE HECK!

Again, the snowball is rolling fast.  And its getting larger.  It is difficult to go anywhere or listen to anything without getting bombarded.  Sure, there is Christian television and radio…but I don’t want to go there.  Most of it, though “clean” is only superficially so.  We go there only to find that the pendulum has swung to the other side.  This get’s us nothing but a new Pharisaical friend.  What we really need is the gospel, which powerfully embraces the entire clock with redemptive arms.

The gospel is not afraid of sex – nor is it afraid of porn!  It, like the secular artist, is honest.  In other words, both the gospel and the secular artist are not afraid to say what is really going on!  Notice that I did not say that they (the gospel and the artist) agree on what is right (or wrong) about what is going on.

The gospel praises the pleasures of sex, but never the distortion of it.  The gospel exposes the fact that, yes, indulgence in pornographic material is exhilarating, pleasurable and intense; but it does not leave the individual in the slums.  The artist sinfully feasts in those slums and calls others for company.  When the song is over, however, all the guests are left with no artist and with dirty faces.  Let the guilt begin.

The Krispy Kreme donuts are gone, now everyone sits around trying not to puke.

The gospel, on the other hand, goes to the slums and calls sinners to a superior pleasure!  Again, porn is the horrible distortion of something that is gloriously good.  Porn feeds the human appetite for pleasure and sexual intimacy with something less than glorious.  The gospel doesn’t call for an extinction of the appetite, but rather a redirection of it.  A lion who is foolishly addicted to oatmeal should not be encouraged to stop eating; but rather, he should be redemptively redirected to eating steak!

Here’s the only dangerous part – bringing the gospel to pornographers requires taming lions.  But here is the glorious part – the gospel tames lions.  And tamed lions live powerful lives.  As Christians we must live the gospel.  Christ died to set us free.  He tore down the wall that kept us from our Superior Pleasure – God.  This is forgiveness.  This is fulfillment.

Here is the truth…The gospel targets sinners.  Yes, even pornographers.  And when it hits them, it powerfully changes them.  Porn, though tempting, is no longer appealing.  The lion looks at the oatmeal and smirks.  By grace, I am living proof.

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